Deus non alligatur. God is not bound. Nibbanam paramam sukham. Unbinding is the Highest Happiness. The Heart is Divinity. God is the primal radiance of Divinity. Nature is the primal manifestation of Divinity. The Buddha is the primal realization of Divinity. La ilaha il Allah. Allah is Complete Wholeness.

Showing posts with label Judaism. Show all posts
Showing posts with label Judaism. Show all posts

10 December 2008

The Seven Days of Creation

Within Genesis is an astrologically embedded symbolism. Each day of creation corresponds to one of the seven planets:
1 In the beginning God created the heavens and the earth.

2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.

3 And God said, "Let there be light," and there was light. 4 God saw that the light was good, and He separated the light from the darkness. 5 God called the light "day," and the darkness he called "night." And there was evening, and there was morning—the first day.

The first day corresponds to the Sun, the ruler of the first day, called "Sunday". The Sun is symbolized by fire. The Sun is the light source of the solar system ("and there was light"). Virtue: Faith; vice: pride.

6 And God said, "Let there be an expanse between the waters to separate water from water."

7 So God made the expanse and separated the water under the expanse from the water above it. And it was so. 8 God called the expanse "sky." And there was evening, and there was morning—the second day.

The second day corresponds to the Moon, the ruler of the second day, called "Moon-day" or "Monday". The Moon is symbolized by water, and with the Sun, both symbolize the tantric and eucharistic com/union of fire and water, spirit and matter. The Moon is responsible for the movement of the watery tides on earth ("to separate water from water"). Virtue: Happiness; vice: envy.

9 And God said, "Let the water under the sky be gathered to one place, and let dry ground appear." And it was so. 10 God called the dry ground "land," and the gathered waters he called "seas." And God saw that it was good.

11 Then God said, "Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds." And it was so. 12 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good. 13 And there was evening, and there was morning—the third day.

The third day ("Tuesday") is ruled by Mars (known to the ancient Germans as "Tiu"). In astrology, Mars is exalted in Capricorn, an earth sign -- thus "let dry ground appear". Once dry ground has formed, seed-bearing plants and trees can evolve. Plants are able to photosynthesize, to transform one form of energy (sunlight) into another (sugar). Transformation is a characteristic of the constellation of Scorpio, which is ruled by the planet Mars. Virtue: Vigor; vice: anger.

14 And God said, "Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years, 15 and let them be lights in the expanse of the sky to give light on the earth." And it was so. 16 God made two great lights—the greater light to govern the day and the lesser light to govern the night. He also made the stars. 17 God set them in the expanse of the sky to give light on the earth, 18 to govern the day and the night, and to separate light from darkness. And God saw that it was good. 19 And there was evening, and there was morning—the fourth day.

The fourth day ("Wednesday") is ruled by Mercury (whom the ancient Germanics knew as "Woden" or "Odin"). Mercury is the messenger of the Gods, the communicator, the one who specializes in creating language, letters, and other "signs" as means of "mark"-ing and "govern"-ing knowledge. The stars and the planets served as the first "language" that our early human ancestors felt the need to decipher, decode, and understand; a language of the Bright Ones in which existed the keys of birth and death, the keys to measuring "seasons and days and years". Virtue: Wisdom; vice: intellectual greed.

20 And God said, "Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky." 21 So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 God blessed them and said, "Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth." 23 And there was evening, and there was morning—the fifth day.
Jupiter (known as "Thor" by the early Germanics) rules "Thursday", the fifth day. Jupiter is the planet of expansion, growth, and generosity. Thus, the fifth day is the first day that Yahweh Allah commands that His creation "be fruitful and increase in number". In astrology, Jupiter is associated both with water ("great creatures of the sea") and with ether, the most spiritual of all the elements ("let birds fly above the earth across the expanse of the sky"). Virtue: Generosity; vice: material gluttony.

24 And God said, "Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind." And it was so. 25 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.

26 Then God said, "Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground."

27 So God created man in his own image,
in the image of God he created him;
male and female he created them.

28 God blessed them and said to them, "Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground."

29 Then God said, "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground—everything that has the breath of life in it—I give every green plant for food." And it was so.

31 God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.

The sixth day ("Friday") is named after the Germanic Goddess "Freya", who corresponds to the Roman Goddess "Venus", who herself is related to the sixth planet of the same name. Though Venus in astrology is a masculine planet, it also has many feminine associations. Thus, on the sixth day, we see the appearance of gender, of masculinity and femininity together, as both being parts of the image of Yahweh Allah. Venus is the planet of passion, of the urge to "rule" and "subdue", as seen in the story of Parasurama, a Hindu personage who symbolizes Venus. Venus also is associated with fruit and flowers, indicative of the initial diet of Yahweh Allah's human creations, a diet that was vegetarian or even vegan. (Yahweh Allah allowed humanity to eat meat, only after the subsidence of the Great Flood.) Virtue: L0ve-Compassion; vice: physical lust.

2 By the seventh day God had finished the work he had been doing; so on the seventh day he rested all his work. 3 And God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done. [NIV]

Finally, on the seventh day, Yahweh Allah rested, peacefully. The seventh day is "Saturday", ruled by the seventh planet "Saturn", whose name in Sanskrit -- "Shani" -- means "Peace" and "Rest". Shani is related to "Shankara", or "The Peace-Maker", a Sanskrit name for God, the Holy One, Who, though in motion, is always at Peace. Virtue: Temperance; vice: sloth.

09 September 2008

01 July 2008

Moses and Brahmamuhurta


Awakening during brahmamuhurta is considered the best time for arising from slumber, from a natural and spiritual perspective. During these early morning hours, roughly from 3 a.m. to 6 a.m., the environmental potency makes spiritual practice immensely powerful. In the Judaic scriptures, Moses built an altar to God in those early morning hours, demonstrating the numinous force of the early morning:
Exodus 24:3-5: When Moses went and told the people all the LORD's words and laws, they responded with one voice, "Everything the LORD has said we will do." Moses then wrote down everything the LORD had said.
He got up early the next morning and built an altar at the foot of the mountain and set up twelve stone pillars representing the twelve tribes of Israel. Then he sent young Israelite men, and they offered burnt offerings and sacrificed young bulls as fellowship offerings to the LORD.

22 December 2007

Jivanta Vedas

The Supreme Scriptures of Jivanta include:
Sri Sri Ramakrishna Kathamrita;
I Am That; and
Natchintanai.

The Primal Scriptures of Jivanta include:
Bhagavad Gita;
Il Combattimento Spirituale;
Bodhicharyavatara; and
Discourses.

The Glorious Scriptures of Jivanta include both Jewish and Christian Shruti ("that which is heard") and Smriti ("that which is remembered"):

Yahadut Veda ("The Jewish Bible"):

Torah Samhita ("The Pentateuch"): examples include
Book I: Beresheit ("Genesis")
Book III: Vayiqra ("Leviticus")

Neviim Samhita ("The Prophets"): examples include
Book VI: Yehoshua ("Joshua")
Book VII: Shoftim ("Judges")

Ketuviim Samhita ("The Wisdom"): examples include
Book XIV: Tehillim ("Proverbs")
Book XXIV: Divrei Ha-Yamim ("Chronicles")

Yahadut Veda is composed of 24 (3 x 8) Books.

Christic Veda ("The New Testament"):

Euangelos Samhita ("The Gospels"): examples include
Book I: Maththaion ("Matthew")
Book II: Markon ("Mark")

Historia Samhita ("The Acts of the Apostles"): composed of Book V

Epistolai-Paulou Samhita ("The Pauline Letters"): examples include
Book VI: Romaious ("Romans")
Book VII: Korinthious A ("1st Corinthians")

Epistolai Samhita ("The General Letters"): examples include
Book XIX: Ebraious ("Hebrews")
Book XX: Yakobou ("James")

Apocalypsos Samhita ("The Book of Revelation"): composed of Book XXVII

Christic Veda is composed of 27 (3 x 9) Books.

09 December 2007

Buddha Elohim

In Jivanta-dharma, the Heart is One, the Beloved is One, but the Buddhas are infinite and One at the same time. This paradoxical nature of the Buddhas can be seen in the Hebrew scripture Beresheit (otherwise known as "Genesis"), first chapter, first verse:
Beresheit bara Elohim et hashamayim ve'et ha'aretz.
(In the beginning God created sky and earth.)
"Elohim" is of course considered both plural and singular. Perhaps originally, it was considered plural only. In any event, the plurality of Elohim corresponds to the plurality of Buddhas, signifying that the creation of our universe was the result of cooperation among many different Buddhas. It was this cooperative effort that resulted in the creation of mankind, male and female. This cooperative effort also refers to the continuously on-going creation of different worlds, with different life-forms, in different universes. (What "creation" means in these contexts deserves further, future exploration.)

Starting in the second chapter, fourth verse of Beresheit, the Hebrew scripture now refers to "Adonai Elohim" or "Yahweh Elohim", which could be translated as "Lord Buddha", referring to a particular Buddha, rather than to many Buddhas. It was this particular Buddha who created a garden, then Adam, then Eve.

06 October 2007

The First Couple

There's a lot hidden within the pages of Bereishith (also known by its Greek-derived name, "the book of Genesis"), not immediately apparent to the first perusal. The rabbis have only scratched the surface, and the Kabbalah guides one to the gate that each must open for each-self.

Take the story of the creation of Adam and Eve. Layers upon layers exist within that set of narratives. Let's just take one layer, the production of Eve from the rib of Adam. The first true human had not-quite-yet-human ("NQYH") parents. The NQYH couple initially responsible for the first true humans mingled gametes and the fertilized egg resided within the female of the couple. Usually, when the first true member of a species appears, it appears in the form of one particular individual. In the first true human case, something else happened, something you don't see very often. The female member of the NQYH couple came from a long line of females who inherited a particular genetic predisposition: the tendency to ovulate two eggs simultaneously. On the day that the first true human experienced conception, the NQYH female had ovulated doubly, in the manner of her own female ancestors. Both eggs, once fertilized with two different sperm from the NQYH male, developed into embryos, then fetuses: one fully human male fetus and one fully human female fetus. When these dizygotic twins (or "non-identical twins") breached, the male one appeared first, then the female followed, an event that eventually gave rise to the story of HaShem creating Adam before He created Eve.