Deus non alligatur. God is not bound. Nibbanam paramam sukham. Unbinding is the Highest Happiness. The Heart is Divinity. God is the primal radiance of Divinity. Nature is the primal manifestation of Divinity. The Buddha is the primal realization of Divinity. La ilaha il Allah. Allah is Complete Wholeness.

Showing posts with label Baptists. Show all posts
Showing posts with label Baptists. Show all posts

04 December 2007

Regenerated and Baptized

Jivanta-dharma, like orthodox Christianity, forms a subset of Chraista-dharma. Within orthodox Christianity, one may find the Baptist tradition. Likewise, within Jivanta, one may find the Baiptiza-sampradaya, the sampradaya analogous to the Baptist tradition in orthodox Christianity. (One should note that Jivanta and orthodox Christianity are not mutually exclusive; neither are the Baptist tradition and the Baiptiza-sampradaya.) One of the distinctive practices of both the Baptist tradition and the Baiptiza-sampradaya involves the baptism of believers:
While Baptists owe much to the great doctrinal legacy of the mainline reformers, our ecclesiology most closely approximates the Anabaptist ideal in its emphasis on the church as an intentional community composed of regenerated and baptized believers who are bound to one another and their Lord by a solemn covenant. One of the most important contributions which Baptists have made to the wider life of the church is the recovery of the early church practice of baptism as an adult right of initiation signifying a committed participation in the life, death, and resurrection of Jesus Christ. In many contemporary Baptist settings, however, baptism is in danger of being divorced from the context of the decisive life commitment.
The baptism of believers, so integral to Baptist practice, has several layers of meaning. As a distinctly orthodox Christian practice, baptism signifies the entrance of the believer into the Christian community. As part of Baiptiza practice (and, thus, as part of Jivanta), baptism symbolizes the realization of radical non-duality. Baptism by sprinkling or by pouring does not as fully embody this radical non-dualism as does baptism by full-immersion. In full-immersion, the non-duality is complete, utter, without remainder. To be baptized in full-bodied immersion is to participate in the foreshadowing of one's future, and yet already ever present, advaitic and full-bodied realization.

18 May 2007

New Baptist Covenant

3 prominent Republicans join Carter, Clinton, Gore on New Covenant roster

Published May 17, 2007

ATLANTA (ABP) -- Organizers for next January's New Baptist Covenant gathering announced the speakers for the historic three-day meeting -- with former President Jimmy Carter making good on a pledge to enlist prominent Republican Baptists to complement the mostly Democratic headliners.

Republican Senators Lindsay Graham (S.C.) and Charles Grassley (Iowa) join Republican presidential candidate Mike Huckabee as recently named participants for the Jan. 30-Feb. 1 New Baptist Covenant Celebration in Atlanta, billed as the broadest Baptist meeting in America since Baptists divided over slavery before the Civil War. Organizers hope to attract 20,000 people to the gathering.

Carter already has enlisted former President Bill Clinton and Al Gore, the former vice president who came within 537 Florida votes of succeeding Clinton. They all are Democrats, as is ‘60s-era presidential adviser Bill Moyers, now a journalist and author.

Although the meeting will occur in the heat of the presidential-nomination season, Carter eschewed any political intention for the gathering. Clinton's involvement sparked criticism the event would become a campaign rally for wife Hillary, the Democratic presidential frontrunner. But the only presidential candidate on the program is Republican Huckabee, a former Baptist pastor and governor of Arkansas.

Carter acknowledged his effort was slowed initially by criticism the group was dominated by Democrats. "It may have been a mistake to single out me and Bill Clinton as two politicians," he said. But the group's effort to enlist Republican speakers was "completely successful," Carter said. "Every Republican we have invited has agreed to come."

....

Rather than the racial, theological and social conflict that has divided Baptists for decades, the Covenant group plans to demonstrate Baptist unity around Jesus' compassion agenda, outlined in his inaugural sermon recorded in the fourth chapter of Luke's gospel.

Those themes comprise the core of the "New Baptist Covenant," a statement drafted in April 2006 in a meeting at the Carter Center attended by some of the same Baptist leaders. The statement says the Covenant partners are "committed to promote peace with justice, feed the hungry, clothe the naked, shelter the homeless, care for the sick and marginalized, welcome the strangers among us, and promote religious liberty and respect for religious diversity."


This bodes well for the return of Baptists to their egalitarian, radically individualist, compassionately communitarian, and socially progressive roots.