Yajnarthat-karmano-nyatra lokoyam karmabandhanah;
Tadartham karma kaunteya muktasangah samachara."The world is bound by actions other than those performed for the sake of sacrifice; therefore, Arjuna, son of Kunti, perform action for that sake -- for sacrifice alone -- free from attachment."
-- Bhagavad Gita 3:9
The Divine Liturgy, the Eucharistic Sacrifice, is the Christian Form of the Ancient Yajna, the Timeless Tantra, the Primal Puja.
The history of religions is the history of the four turnings of the Wheel of Truth. Each religion has elements of all four turnings, but each religion usually emphasizes one turning or another.
Brihadaranyaka Upanishad, First Adhyaya, Fourth Brahmana, 1-5:
1. In the beginning this was Self alone, in the shape of a person (purusha). He looking round saw nothing but his Self. He first said, 'This is I;' therefore he became I by name. Therefore even now, if a man is asked, he first says, 'This is I,' and then pronounces the other name which he may have. And because before (pûrva) all this, he (the Self) burnt down (ush) all evils, therefore he was a person (pur-usha). Verily he who knows this, burns down every one who tries to be before him.2. He feared, and therefore any one who is lonely fears. He thought, 'As there is nothing but myself, why should I fear?' Thence his fear passed away. For what should he have feared? Verily fear arises from a second only.
3. But he felt no delight. Therefore a man who is lonely feels no delight. He wished for a second. He was so large as man and wife together. He then made this his Self to fall in two (pat), and thence arose husband (pati) and wife (patnî). Therefore Yâgñavalkya said: 'We two are thus (each of us) like half a shell.' Therefore the void which was there, is filled by the wife. He embraced her, and men were born.
4. She thought, 'How can he embrace me, after having produced me from himself? I shall hide myself.'
She then became a cow, the other became a bull and embraced her, and hence cows were born. The one became a mare, the other a stallion; the one a male ass, the other a female ass. He embraced her, and hence one-hoofed animals were born. The one became a she-goat, the other a he-goat; the one became a ewe, the other a ram. He embraced her, and hence goats and sheep were born. And thus he created everything that exists in pairs, down to the ants.
5. He knew, 'I indeed am this creation, for I created all this.' Hence he became the creation, and he who knows this lives in this his creation.
I. Solar causal soul shines bright with faith. II. Lunar emotional mind smiles content with happiness.
III. Mercurial intellectual mind knows how to discriminate between the good and the bad.
IV. Venusian energy body demonstrates love and compassion.
V. Terrestrial physical body endures pleasure and pain.
VI. Martial physical action moves with vigor and justice.
VII. Jovial enjoyment comes through generosity.
VIII. Discipline penetrates saturnian dissatisfaction.
IX. Rahuvian wish, desire, and will, transform into
X. Ketuvian release of greed, lust, and fear, into the marriage of consciousness and light.
Find one's purest and highest will and purpose.
Embody that will and purpose in the world of impermanence, change, and evolution.
Fulfill that embodiment as a Buddha.
Daughter of the Mountains
The demons lead by Taraka, rose from the netherworld and drove the devas, gods, out of the heavens. The gods sought a warrior who would help them regain the celestial realm.“Only Shiva can father such a warrior,” informed Brahma.
But Shiva, immersed in meditation, was oblivious to the problems of the gods. As he performed tapas, meditations that produce great heat and energy, his mind was filled with great knowledge and his body became resplendent with energy. But all this knowledge and energy, bottled within his being, was of not use to anyone.
The gods invoked the mother-goddess, who appeared before them as Kundalini, a coiled serpent. “I will coil myself around Shiva, wean out his knowledge and energy for the good of the world and make him father a child,” said Shakti. Shakti took birth as Parvati, daughter of the Himavan, lord of the mountains, determined to draw Shiva out of his cave and make him her consort.Everyday Parvati would visit Shiva’s cave, sweep the floor, decorate it with flowers and offer him fruits hoping to win his love.
But Shiva never opened his eyes to look upon her charming face. Exasperated, the goddess invoked Priti and Rati, goddess of love and longing, to rouse Shiva out of his mediation.
These goddesses entered Shiva desolate cave and transformed it into a pleasure garden filled with the fragrance of flowers and the buzzing of bees.
Guided by Priti and Rati, Kama, the lord of desire, raised his sugarcane bow and shot arrows dripping with desire into the heart of Shiva.
Shiva was not amused. He opened his third eye and released the flames of fury that engulfed Kama and reduced his beautiful body to ashes.
The death of Kama alarmed the gods. “Without the lord of desire man will not embrace woman and life will cease to be.”
“I shall find another way to conquer Shiva’s heart. When Shiva becomes my consort, Kama will be reborn,” said the daughter of the mountain, Parvati.
Parvati went into the forest and performed rigorous tapas, wearing nothing to protect her tender body form the harsh weather, eating nothing, not even a leaf, earning the admiration of forest ascetics who named her Aparna.
Aparna matched Shiva in her capacity to cut herself from the world and completely master her physical needs. The power of her tapas shook Shiva out of his mediation. He stepped out of his cave and accepted Parvati as his wife.
Shiva married Parvati in the presence of the gods following the sacred rites and took her to the highest peak of the cosmos, Mount Kailasa, the pivot of the universe. As the world revolved all around them the two became one and Kama was reborn.
Parvati melted Shiva’s stern heart with her affection. Together they played dice on Mount Kailas or sported on the banks of Lake Manasarovar, discovering the joys of married life.
The goddess awakened Shiva’s concern for the world by questioning him on various issues. As he spoke, he revealed the secrets of the Tantras and the Vedas that he had gathered in eons of mediation.
Inspired by her beauty, Shiva became the fountainhead of the arts, of dance and drama. He sang and danced to the delight of the gods who were pleased to see his enchantment with the goddess.
Parvati gave Shiva’s aura to the gods. “From this will rise the warlord you seek,” said the goddess.
The gods gave Shiva’s aura to Svaha, consort of Agni, the fire god. Unable to bear the heat of the auro and the god Agni for long, Svaha gave the aura to Ganga the river goddess who cooled it in her icy waters until Shiva’s aura turned into a seed.
Aranyani, the goddess of the forest, embedded the divine seed in the fertile forest floor where it was transformed into a robust child with six heads and twelve arms.
Six forest nymphs called the Krittikas found this magnificent child in a lotus. Over come by maternal affection they began nursing him. The six headed son of Shiva, born of many mothers, came to be known as Kartikeya.
Parvati taught Kartikeya the art of war and turned him into a the celestial warlord called Skanda.
Skanda took command of the celestial armies, defeated Taraka in battle and restored the heavens to the gods.
With Parvati by his side, Shiva became a family man. But he did not abandon his ways as a hermit: he continued to meditate and immerse himself in narcotic dreams. His carefree attitude, his refusal to shoulder household responsibilities sometimes angered Parvati. But then she would come to terms with his unconventional ways and make peace. The consequent marital bliss between Shakti and Shiva ensured harmony between Matter and Spirit and brought stability and peace to the cosmos.
Parvati thus became Ambika, goddess of the household, of marriage, motherhood and family.
